Filthy types: "Frankenstein", Figuration, FemininityRCL does not have access, but you can read this by getting a JSTOR account and using one of your 100 free articles per month.
Author: Steven Vine
Published: 1996
In scenes of polar extremity at the beginning of Frankenstein, Captain Walton and Victor Frankenstein philosophise about the value of friendship. A lone arctic adventurer, Walton tells Frankenstein about his wish to 'find [...] a friend', arguing that without 'intimate sympathy with a fellow mind' a man can 'boast of little happiness'. Frankenstein agrees, adding, 'we are unfashioned creatures, but half made up, if one wiser, better, dearer than ourselves - such a friend ought to be - do not lend his aid to perfectionate our weak and faulty natures'.1 For Frankenstein, human identity is not itself until it is 'made up' in a restorative relation to another self; without such supplementation, humanity is unfinished and 'unfashioned', 'weak and faulty'. Without the supplement of the other, humanity lacks the figure of humanity itself: botched and bungled, it is unrecognisable as human until it is restored by the other's recognition, until the other 'lend[s] his aid' to complete the self's confection. Till 'perfectionated', humanity is disfigured; or, in Frankenstein's terms, monstrous. In the same way that the monster laments the 'deformity of [his] figure' (p. 101) later in the text, Frankenstein represents humanity as a form of monstrosity, a mode of the unmade, a form of the unfashioned. Echoing the monster's own impassioned arguments for sympathetic relationship later in the novel, Frankenstein hints that sympathy is necessary in order to un-monster the monstrosity.